Reading is Fundamental: Vol 2

BLM Girlsjpg

Photo/Laura Ming Wong

The New Yorker visits the murderer Darren Wilson in a piece succinctly named: The Cop. Fine work, whether or not you agree with the writer’s conclusions and inferences.

The tension between white libs and the supporters of the #BlackLivesMatter movement has been evident almost since the sheet was laid over Mike Brown. Imani Gandy looks to history and finds some parallels in her excellent article, MLK and the White Progressive.

On a related note, the NY Times continues to make pains to demonstrate how “down” they are with a video of some prominent activists of Black Twitter.

Have you seen the Charleston Syllabus?! Amazing. Love the notion of crowdsourced knowledge in the digital age.

Nipsey Hussle is a mysoginistic piece of shit. Read about his hateful, anti-black women comments here. This fiasco is exactly why I identify as a black feminist, and not simply a feminist.

I finally picked up Ta-Nehisi Coates new work, Between The World and Me. I’ve read a few reviews that took issue with his portrayal of women. Which, I think is healthy. We should always challenge our public intellectuals to face their own bias.

Also, there’s this:

ISIS and the Theology of Rape by the New York Times. Made me absolutely sick. Religion, violence, and sex combine into a hellish vortex. Sexual slavery. Prayer and ablutions between rape sessions. Horrifying.

Finally, Big Brother just sold you a new iPhone 6. The New York Times published a disturbing  investigative piece on AT&T’s collaboration with the NSA. At what price, safety? It’s a question we need to relentlessly confront.

Follow me on twitter! @thepolicyfade

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Reading is Fundamental: Vol. 1

Photo by Baz Ratner/Reuters

Photo by Baz Ratner/Reuters

The Battle for Justice in Palestine by Ali Abunimah is the March pick for The Atlantic’s Twitter book club, #1book140. I picked it up from Skylight Books yesterday, and my highlighter game is already strong! Abunimah is a co-founder of Electronic Intifada, a digital clearinghouse for news, information, analysis, and activism focusing on the issue of Palestine. I’ll be biting off large chunks of his work daily to prepare myself for the discussion. In the spirit of Abunimah’s work, the inaugural post of this new series focuses on Israel and Palestine. The Israelis go to the polls today, in another bid to reaffirm its identity as a Jewish, “democratic” state. Haaretz ran an interesting opinion piece by Amira Hass that places today’s election in the context of the millions of disenfranchised Palestinians that will remain silenced. The New York Times covered Israeli Prime Minister Benjamin Netanyahu’s last ditch appeal to the far-right by declaring Palestinian statehood would be verboten during a fourth term. Bibi’s declaration is stunning only in the sense that his earlier attempts to block real reform were veiled in talk of a difficult “peace process”. I’m quite sure the American response to Netanyahu’s stance will be canned criticism followed by absolutely no substantial change in the status quo ante. The Atlantic published a quick primer on the Israeli elections for those of us that demand a little more context with our news. Finally, Foreign Policy ran a piece that really weakens the “terror network” narrative often deployed when discussing violence in Gaza and the West Bank. According to the magazine, “lone wolf attacks” have risen in the wake of the failures of recent peace negotiations. Individuals are carrying out violent attacks in a bid to exorcise the raging despair of life under occupation. Violence as a form of resistance can be debated. However, what’s unassailable is the fact that the hyper-aggressive, militaristic, ethnocentric Israeli misadventure will never lead to anything approaching peaceful.

The Struggle Continues.

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Will Someone Please Think of the White Women?! Or, why Patricia Arquette is a tone-deaf bitch.

Arquette Oscars Speech

Patricia Arquette accepts the award for Best Supporting Actress
Photo by Kevin Winter/Getty

During her acceptance speech at the Oscars last Sunday, actress Patricia Arquette made an attempt to rally white feminists by calling for equal pay. On the surface, Arquette’s standard issue rallying cry was the sort of policy-lite that could be hashtagged and memed for days. However, things went south backstage when she was asked to elaborate her onstage comments. In a breathtakingly ignorant move, Arquette asserted that white women had done their part in agitating for the civil rights of “everybody else” (read: blacks and gays)—and now it’s their turn. Her response betrayed a fundamental flaw in mainstream, American feminism—the repeated failure to acknowledge the socioeconomic ramifications of intersectionality. In other words, the movement’s failure to recognize that one can be both a feminist and a poc and even, by god, LGBT. She offered the following wisdom behind the curtain:

“And it’s time for all the women in America and all the men that love women, and all the gay people, and all the people of color that we’ve all fought for to fight for us now”.

 

In her self-righteous bid to briefly don the “activist cape”, Arquette denied the ongoing struggle of people of color and LGBT citizens. Her reflexive universalization of the experiences of leisure-class white women revealed an unsophisticated understanding of the fight for equality. The actress’s failure to recognize the interplay of race, class, and gender mirrors broader issues within feminist movement.

Black feminists in the academy long ago recognized the immutable reality of intersectional identities. Pioneering work by Kimberle Crenshaw (who coined the term intersectionality) and bell hooks, among many others, attacks the notion that one has to be either a feminist or a woc. Most feminists of color recognize that systems of oppression do not operate in isolation, and thus reject the dictate that the struggle for minority rights is a separate and competing agenda.

Unfortunately, the popular imagination still clings to the framework first put forth by Betty Friedan. This is a framework centered on middle-class, college educated white women. Today, the daughters of Friedan’s peers want to lean in and be compensated appropriately for it. Essentially, these women want to compete on the battlefield of capitalism and achieve financial parity with their white, male counterparts.

Arquette’s appeal conveniently ignored the fact that black women and Latinas routinely earn less, dollar for dollar, than their white peers. An analysis of Census data conducted by the American Association of University Women (AAUW) found that while white women earn 78% of the earnings of their white male counterparts, black women only earn 64%, and Hispanic women make even less at 53%. A quick look at the numbers muddles Arquette’s simplistic argument for fair pay.

The data collected by AAUW shows that race has an almost decisive impact on the lifetime earnings of women of color when compared to those of white women. Furthermore, deeper analysis of the numbers demonstrates that higher education amongst women of color does little to mitigate the persistence of the pay gap. Arquette’s use of a heteronormative, white, male-vs-female dualist framework to attack gender-based pay discrepancies erases the unique challenges faced by women with intersecting identities.

Ultimately, rather than taking a moment to seriously question an economic system that is highly stratified and marked by crippling inequality, the actress instead chose to unconsciously endorse a mode of production that must necessarily keep a significant percentage of the population on the bottom rungs. Instead of insisting on parity in a grossly unfair system, Arquette would have been better served to call for the structural changes that would make such concerns largely null and void. Perhaps next time Patty, you can struggle for women across the race-class-sexuality spectrum.

Actually…don’t bother. Intersectional feminists can agitate just fine for our damn selves.

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Black Lives Matter//Turning Their Backs 2.0

Stephen Lam/Reuters

Stephen Lam/Reuters

Policing in black America has historically been fraught with racial tensions that often catalyze sudden convulsions of violence and backlash. History has demonstrated that police are not trained to integrate themselves into the fabric of the poor communities they serve. Instead, the daily grind of black and white cruisers coasting down the block often evokes feelings of anxiety and suspicion. The fact that you can, and very likely will be, randomly accosted by a patrolman for darkly nebulous reasons sets the stage for a potentially explosive encounter. A foundation of trust, respect, and mutual understanding between communities of color and the police doesn’t exist.

The roots of black Americans’ relationship with state-sponsored sources of law enforcement have been poisoned since the birth of our nation.   During the Jim Crow era, vigilante justice, public lynchings, and other forms of brutality committed against blacks were often conducted with the participation or tacit approval of local police departments. The most base of alleged transgressions, such as attempting to shop at a market owned by whites, were met with spectacular displays of ritualistic punishment. Decades on, the motto of Service and Protection is a commitment that becomes cancerous when applied to the cracked sidewalks of working-class neighborhoods. Eric Garner, Tamir Rice, Ezell Ford, Michael Brown, and to a large extent, Trayvon Martin (his killer, George Zimmerman, was a self-proclaimed neighborhood watchman), are all tragic symbols of hyper-aggressive and largely unaccountable police departments. These most recent murders at the hands of cops have sparked organized, mostly nonviolent protest movements throughout the country.

The Dehumanization of Black Youth and the Denial of Black Childhood

The testimony of officer Darren Wilson during the grand jury proceedings in Ferguson provide a very compelling snapshot of his denial and cartoonish distortion of Michael Brown’s common humanity. In his testimony, Wilson evoked the caricature of a massive black man of superhuman strength and aggressiveness. The officer described Brown as a demonic machine sprinting through a hail of ineffective bullets. Furthermore, transcripts of Wilson’s testimony reveal that he “felt like a five-year-old holding on to Hulk Hogan”. It’s important to understand that Wilson and Brown were almost equally yoked. Officer Wilson stands 6-foot-4 and weighs in at around 210 pounds. Similarly, Brown was 6’5 and 290 pounds. That’s hardly a David and Goliath matchup.

You see, in the minds of men raised in a culture that builds its understanding of black people through hyperbolic myths and assumption, seeing a teenage black male as an outsized, savage, wrestler-like figure is quite common. The tragic case of Tamir Rice is another striking example of the denial of black childhood. The officers who encountered Rice in that snow-dusted Cleveland park aged him up nearly a decade. Initial police reports described him as a man of 20 years old. Rice was 12 at the time officers gunned him down.  Photos and video of the child clearly show an undeniably young boy.

Tamir was in a public space playing around with a toy gun—the ultimate symbol of American masculinity, strength, and swagger. (see Richard Slotkin’s work on this topic, or if reading is too much, just cue up any Clint Eastwood film). Yet, when a young black boy dares to participate in this hugely celebrated aspect of American culture, it becomes an imminent threat to local safety. (For the record, I’m not in anyway way endorsing the celebration of American gun culture. I’m simply using this example to demonstrate the differing cultural standards for white youth and youth of color.)

From these two instances alone, it becomes clear that youthful insouciance is a privilege reserved for those of the dominant class. Our culture has rejected an age of innocence for black American youth. Resultantly, black children are ineluctably tasked with carrying the colossal burden of adult responsibility years before they are psychologically and socially equipped to navigate those waters. These denials of black childhood, combined with the toxic assumption of hyper-aggressive masculinity, are the driving factors behind deadly police encounters.

Shannon Stapleton/Reuters

Shannon Stapleton/Reuters

The Role of Public Spectacle. Then and Now.

The element of public spectacle is oftentimes present when dealing with the murder of black citizens at the hands of police. Cellphone video and digital camera footage have usurped the role of lusty, voyeuristic crowds of onlookers erstwhile clustered around macabre outdoor theaters showcasing the latest “strange fruit”. The deft utilization of community-based oversight of police activity has allowed a global audience to observe beat cops’ callous disregard for the dignity of black bodies.

In the case of Michael Brown in Ferguson, his body lay exposed to the elements on the filthy street for over four hours, all without the benefit or respect of a basic white shroud to protect his young corpse from baking in the Missouri sun. Photos from the scene show Mr. Brown splayed across the asphalt, face down in morbid repose, while officers and detectives calmly mill about. In Staten Island, Eric Garner was brutally choked to death while a concerned bystander recorded the assault and his haunting cries of “I can’t breathe”. A second video shows the arrival of emergency responders who make a seemingly calculated decision to withhold lifesaving measures from Mr. Garner. CPR and oxygen never entered into the equation. Instead, officers stare at Garner’s lifeless body and repeatedly check his pockets.

Another video has emerged of 12-year old Tamir Rice, who was killed by police officers in a public park. The footage, recorded by surveillance cameras across from the park, show Tamir’s 14 year-old sister frantically rushing to his aid after he was shot. The video shows an officer tackling the little girl to the ground, and eventually marching her to the back of the police car as her brother lay ten feet away bleeding to death. Rather than acknowledging the sister’s grief and confusion, the officers chose to prematurely criminalize her behavior by handcuffing her and refusing to allay her concerns. It’s incredibly sad to imagine the psychological trauma of being unable to protect your sibling and unceremoniously witnessing the blunt end of his short life. It’s almost certain that the Cleveland officers instilled a seed of mistrust and fear in the Rice family that will have ripple effects for generations.  

In 2012, Trayvon Martin’s body laid soaking in the damp grass as a mild Florida rain dampened the hoodie that would go on to become a lightning rod for urban stereotypes. Again, no attempts were made to protect his young body from the unforgiving elements. In each of these instances, the sequence of events demonstrates the officers’ shameful lack of empathy for the victims. The electric atmosphere captured on film often melts into a state of calm detachment from the tragedy that occurred moments earlier.

It’s hard to overstate the value of real-time video/photographic documentation. When events are in dispute (which they almost always are), the objectivity of a zoom lens can obviate heavy reliance on the shaky recollections of a eyewitness. Community oversight of police tactics has helped catalyze the current political movement to eradicate the violent basis of cops’ relationship with poor, black communities. This democratization of investigation, analysis, and observance of public servants is a necessary check on the excesses of law enforcement. Capturing photographs and footage of police encounters also reshapes the often-emotional debates about race, social justice, and policing.

White Americans are now exposed to the harsh reality of the police brutality that is numbingly routine in minority communities. Deploying citizen media to document these encounters strongly mitigates the biases and distortions found in the anecdotal data put forth by victims, pundits, and police organizations. Cameras don’t have a political agenda to protect. Nor are they interested in perpetuating the status quo. Therefore, the proliferation of their use can only force a skeptical public to reevaluate their unconscious processes for justifying and hastily accepting the disproportionate use of deadly force against African-Americans. Unlike the grim days of public executions in the Jim Crow south, today’s use of spectacle is perhaps the smartest weapon in a sustained campaign against the state-sponsored violence rained down upon the bodies of black Americans.

On the media front, the coverage of the assassination of Officers Rafael Ramos and Wenjian Liu stands in stark contrast to the relatively muted reportage surrounding the murders of multiple unarmed black men last year. Hero Cop Dies is always the tagline when an officer is killed on the job. Bold headlines eulogizing the life and good works of the slain officers ran in most major newspapers. The tone of the coverage was evocative of a national tragedy. Unfortunately, outside of the protestors and the black community at large, that same empathy for the tragically short lives of the victims of police brutality has been largely absent.  It seems that our hearts stop when an officer is killed. But the murders of scores of citizens a year at the hands of police is taken in stride. That collective tendency to lionize police officers is dangerous because it insulates them from accountability. Cops are not heroes. They are merely men, subject to the same errors in judgment and moral complexities as every other human.

Race, Policing, and Justice

Most Americans are steeped in a culture that is loath to critically assess the daily actions of police officers. The experiences of whites with policing are often radically different from African-Americans of all socioeconomic strata. A history of state-sanctioned violence and terror on behalf of law enforcement organizations doesn’t exist for the majority population. In fact, the most recent killings of young black men has only seemed to inspire a feeling amongst whites that race relations were being totally overblown. Indeed, fully half of white respondents to a Pew study conducted after the onset of riots in Ferguson felt that the racial elements of the case were receiving too much attention. It becomes easy to understand then, (although not in any way accept), white Americans’ deep reluctance to examine the racial dimensions of such incidents. Most of us are trained to hold subconscious biases that lend tropes of criminal behavior and general impudence to blacks. Thus, most Americans’ aversion to even suggesting that just once, the cop made a bad call.

Whites are incredibly likely to implicitly trust the judgment of the patrolmen, prosecutors, and grand juries that consistently fail to unpack, and objectively examine the violent actions of police against people of color. This disconnect is demonstrated on a larger scale when officer-involved shootings rarely lead to the conviction or even indictment of officers. The underlying assumption of many grand jurors regarding police brutality is that the officer was under imminent threat, thus deeming his actions legitimate. The nature of the evidence pertaining to his actions is largely beside the point. We like to give a wide berth for police organizations to put forth their version of events, and allow them to investigate problems in-house. Resultantly, a culture of recklessness and impunity rules, because those that would objectively analyze the culture and practices of various police departments are shouted down as anti-police.

This resistance to change has been thrust out into the open in the wake of the nationwide anti- police brutality protests. Officers in New York have been turning their backs on Mayor Bill de Blasio in a coordinated effort to show their opposition to a leader that many in the force believe chose the protestors over them. The fact that de Blasio dared to legitimize the grievances of the protestors, and even went so far as to advise his son on how to interact with police, was a bridge too far for the men and women of the NYPD. Service and protection should be extended to all citizens, whether or not they buy wholesale into the myth of the hero cop. The fact that these officers have turned their backs on the people of New York is disgusting. Freedom of assembly doesn’t stop at the precinct’s door. The notion that Mayor de Blasio contributed to anti-police sentiment by protecting the protestors’ right to take to the streets strongly suggests that the NYPD expects blind and unflagging support.

Another troubling aspect of police culture is the unwillingness to be called to account for misguided tactics, such as stop-and-frisk, that are fueled by an irrational fear of black citizens. These policies easily lend themselves to stereotyping, and adrenaline-soaked, half-baked judgment calls. It’s a solution in search of a problem. Naturally, petty crimes such as jaywalking or selling loose cigarettes become serious criminal offenses. When suspects rightly question their harassment by beat cops, the situation often veers out of control. What often begins as a relatively mild encounter quickly escalates to the use of deadly force. The shooting and killing of unarmed men, or in the case of Eric Garner, the brutal choking death, is indicative of a cadre of ginned-up, aggressive officers that are socially primed to dehumanize their black counterparts.   Naturally, the argument will be made that these officers have to make split-second decisions with a number of unknown factors. However, if you compare the number of deadly encounters of black citizens and whites with police, the raw numbers tell an entirely different story.

According to an analysis by ProPublica, Young black men are 21 times more likely to be killed by a cop than young white men. Furthermore, the circumstances surrounding the use of deadly force often remain murky, with many police organizations reporting the cause of these violent incidents as “undetermined”. 77% of the victims of these shadowy encounters are black.   Any organization that is sworn to protect and serve should be open to the disinfecting nature of sunlight. To operate in the dark, resistant to constructive criticism and change, investigating itself, and to be cozy with prosecutors and various politicos in local and state leadership, creates the environment we have today. Who are the cops accountable to? No one.

Prosecutors are also complicit in the unchecked trend of police brutality against unarmed black men. Oftentimes, decisions on whether or not to indict the officers involved in these murders are only brought after weeks of public pressure. Even then, prosecutors seem to deliberately fail to make a vigorous case to the grand jury. For example, Bob McCulloch, the prosecutor in the Ferguson case, repeatedly emphasized his cozy relationship with the police department, and his admiration of police. During a highly unorthodox late night presentation of the grand jury findings, McCulloch essentially condemned the actions of Michael Brown, and mounted a public defense of the teen’s killer, Officer Darren Wilson.   Several months later, in recounting an egregious demonstration of unethical conduct, prosecutor McCulloch casually revealed that he presented witness testimony to the grand jury that he knew to be false. Under these circumstances the probability of the late Michael Brown ever being granted justice is almost laughable.

Justice would be similarly denied to Eric Garner. In Staten Island, over 70 percent of the majority-white population believe the NYPD does a solid job. Additionally, 60 percent of Staten Islanders believe the police provide equitable treatment to both whites and blacks. That broad-based perception of the “firm, yet fair” cop went a long way in precluding the possibility of criminal charges against an officer that has an established history of using unethical tactics. Unsurprisingly, the grand jury declined to file criminal charges against NYPD Officer Daniel Pantaleo.

Democratizing the Debate Through Social Media

Enter Black Lives Matter. The fact that this even has to be said is a tragedy. African-Americans have to constantly remind the nation that we are here, and our lives matter too. The marches, “die-ins”, Twitter campaigns, and general civil unrest are essential to keeping this issue from going quietly into the night. The disgust and outrage at police actions are entirely legitimate, and the tactics used to draw attention to the injustice are also legitimate.

The artful use of social media to draw attention to issues that otherwise wouldn’t get much traction in the mainstream press is crucial in the struggle. Because a cost-barrier doesn’t exist for most social media sites, individuals are empowered to gather in the virtual public square and initiate dialogue and debate that often transform into action in the streets. Furthermore, the use of Twitter allows serious people to offer legitimate counterpoints and perceptions that often differ from the organizational agenda of large outfits such as the NYTimes or CNN.

Considering the sad lack of diversity in many newsrooms, these voices from the outside are indispensable to cultivating a holistic understanding of current events. Some of the most groundbreaking insights and coverage of Ferguson, for example, came from Twitter users that are members of that community, and were available to live-tweet many incidents as they happened. That perspective is crucial for filling out the hollow core of news reporting. Social media humanizes what can sometimes be viewed as bland, detached, and uncritical reporting.

Where Do We Go From Here?

Thus far, the police have shown zero willingness to address these issues and institute the structural changes needed to fundamentally revamp the relationship between  people of color and the officers sworn to serve them. Instead of turning their backs, they should open their minds. (ETA: On Feb. 12th, FBI Director James B. Comey gave a widely touted speech regarding the nature of racism and policing). 

#BlackLivesMatter

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On The Inevitability of Hillary Clinton

Hillary Clinton Getty Images

Getty Images

First Lady, senator from New York, 2008 presidential contender, secretary of state. These are the bold descriptors invoked when politicos and observers discuss the bona fides of Hillary Rodham Clinton. The perpetual-campaign mindset of the American media has created an atmosphere of frenzied speculation surrounding the 2016 presidential election. This state of affairs has contributed to the development of an insidious notion that crosses partisan lines —the inevitability of a Clinton run, and perhaps, presidency. This sort of fatalism is dangerous to the democratic process because it discourages the serious exploration of alternative candidates in favor of a narrowly circumscribed contingent of acceptable contenders.

The assumption of Clinton’s ascendency to the Democratic nomination is founded on the nebulous contention that America is “ready for a female president”, and thus women will deliver her to the White House. It betrays a perception of American women as an undifferentiated mass that will eschew thoughtful consideration of her policies in favor of groupthink that employs gender as a litmus test. The final assumption, and perhaps most critical to this assessment, is the overt acceptance of a dynasty in American politics. Many will point swiftly to the Kennedys, the Bushes, and perhaps even the Pauls. While the focus of this piece is on the Clintons, the formers’ attempts at dynasty are no less problematic.

At the time of this writing, two pro-Hillary Super PACs, Ready for Hillary and Priorities USA, are conducting closed-door meetings in preparation for her run. Their highly seasoned staff (many are vets from both the Clinton and Obama campaigns), and ability to marshal vast financial resources, virtually ensures that Clinton’s cloud of inevitability will darken the landscape long before her declaration. Closer to the candidate, unofficial campaign advisers have begun consultations with Clinton about the technical requirements of running a campaign. Maggie Haberman of Politico reports that, “publicly, Clinton insists she’s many months away from a decision about her political future. But a shadow campaign on her behalf has nevertheless been steadily building for the better part of a year — a quiet, intensifying, improvisational effort to lay the groundwork for another White House bid.”

Meanwhile, the New York Times Magazine describes the former Secretary of State’s gravitational pull, Politico breathlessly reports on Clinton’s shadow campaign, and Time describes her political momentum as unstoppable. These three rather reputable outlets represent a larger trend towards shaping the political conversation in a manner that presupposes the outcome.

Amongst the 2016 hopefuls, Clinton has attracted the most feverish speculation about a possible run. Thus, it raises a question—does the coverage influence the polls? Or do the polls influence the coverage? I suspect that the incessant speculation surrounding her potential presidential bid may lead some respondents to favor the candidate with the most hype.

Recent polling data from Iowa demonstrate Clinton’s clear lead in virtual matchups with various opponents. The October Des Moines Register/Bloomberg poll shows Clinton with strong leads over Governor Chris Christie, Senator Rand Paul, Senator Ted Cruz, and former Governor Jeb Bush. Mitt Romney proves the rare exception and leads Clinton 44-43. However, Romney’s edge is trivial, as it falls squarely within the margin of error.

Other numbers from Iowa demonstrate Clinton’s almost absurd lead amongst dems. According to another poll administered by the Des Moines Register/Bloomberg, 76 percent of likely Iowa Democratic caucus voters have a “favorable” view of Clinton. The former secretary of state’s horrifying gaffe about leaving the White House “dead broke” clearly hasn’t dampened the enthusiasm of Iowa dems.

However, in the thick of the horse race, the salient issues remain unexamined. It’s easy to periodically weigh in on current affairs, such as the annexation of Crimea or the emergence of ISIS, without leaving yourself open to questions about what a Clinton foreign policy would actually entail. The complacent acceptance of a candidate simply based on her family name and celebrity, instead of her policies, goes against our democratic culture.

Inevitability and democracy are, and always have been, mutually exclusive. Clinton ’16 is virtually inevitable, and that reality is fraught with dangers to our political future.

“Most of her fellow Democrats are signaling scant interest in taking her on. Massachusetts Senator Elizabeth Warren, a hero of the left, has repeatedly said she would not challenge Clinton in the primary. Likewise, Senators Kirsten Gillibrand of New York and Amy Klobuchar of Minnesota—who might otherwise vie to be the first female President—have said they would support her candidacy. ‘I think if another woman ran against Hillary, she would bring down the wrath of women around the country,’ said one veteran democratic strategist, echoing a widespread view inside the party that Clinton earned another shot at history when she surrendered gracefully to Barack Obama in 2008.”

The above passage from David von Drehle in Time provides a sharp glimpse into the bloated inevitability surrounding Hillary Clinton’s political future. Democracy at its core is about the people having choice in their political affairs. The notion of Hillary as a foregone conclusion, even before she declares her candidacy, is a toxic manifestation of the intermingling of party politics and the cloying cult of personality that hovers around the Clintons. Much has been written about their vast political network and its sometimes-decisive impact on Democratic Party politics. In fact, the Hillaryland machine has been noted for precipitating the swift death of certain opponents’ political careers.

Nevertheless, viable alternatives to the corporate-lite brand of Clintonian politics do exist. Both Senators Elizabeth Warren and Kirsten Gillibrand are serious policymakers that can bring significant value as the first female President. (Let it be noted that Gillibrand’s junior status in the Senate arguably prevents any serious traction in 2016).

Clinton’s obvious inability to effectively tackle the rampant class-anxiety permeating post-Great Recession America came roaring into the spotlight in the wake of her claim that she and former-President Clinton walked out of the White House “dead broke”. A contention that many Clinton observers immediately assailed. Her latest attempt at faux populism came this month while stumping for Boston gubernatorial candidate Martha Coakley. In a naked attempt to woo the progressive wing of the party, and align herself more closely to the positions taken by Warren, Clinton heaped praise on the liberal champion, and offered pat critiques of corporate culture and Wall Street excesses.

Senator Warren, in contrast, has been known as a dogged champion of the middle-class since the publication of her landmark work The Two-Income Trap. More recently, her instrumental contribution to the creation of the Consumer Financial Protection Bureau
demonstrates her willingness to take the political hits necessary to reign in Wall Street. Warren’s tenure in the upper chamber has been spent sponsoring strong bills that call for serious student loan reform. The latest bill, officially known as the “Bank on Students Emergency Loan Refinancing Act”, ultimately failed to pass. Warren was 2 votes shy of a victory. The broader point, however, is that Senator Warren isn’t just hanging out in the Senate waiting for reelection. She’s taking her principles to the table.

Senator Gillibrand, a young upstart from New York, has taken on the herculean task of dragging the scourge of rampant sexual assault in our military into the light. She has deployed her hard-won political capital to shatter the veil of silence on such a dishonorable phenomenon and change the rules of the prosecution game. One would be hard pressed to argue that her status as a woman on the Senate Armed Services Committee didn’t have an impact on her decision to champion this issue.

These two Senators, at sometimes-great political cost, have decided to tackle serious issues that have festered in the background of our culture for years. So, why aren’t they stepping to the fore in the 2016 race? Well, according to the received wisdom of our political class, it’s Hillary’s turn. Women are ready for Mrs. Clinton, and woe to the sorry broad naïve enough to challenge her.

At this point, it’s important to reiterate that my personal stance on Clinton is really beyond the point. I’m not attempting to cast doubt on her fitness for the Presidency. Nor am I suggesting a preference. Rather, the critical issue here is the absence of a meaningful, serious choice. Each time another elected representative declines to initiate a healthy competition for the most important office in the world, and each time voters fail to attack this lack of courage and imagination, American democracy dies a little.

The specter of defeat in politics is an immutable facet of the landscape.
Some of our most qualified elected representatives have declined to compete for the chance to forge a future in which America remains the strongest nation on the international stage. This writer, for one, would like authentic choices in 2016. Token candidates need not apply.

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